How do African American churches use digital humanities tools to preserve and memorialize their pasts in the wake of a history of infrastructural segregation? How do African American Christians approach the issues of Israel, Palestine, and Zionism through the rhetoric of “the Black Church”? How do African American Orthodox Christian converts navigate their new religious tradition through embodied practices of singing and liturgical speech? How do Black Christian women manage reproductive issues around birth, birth control, abortion, and abstinence in the wake of the repeal of Roe? In this session, the panelists’ insightful and timely scholarship demonstrates ways to approach pressing contemporary issues in Black spiritual and religious life. Across the disciplines and methods of history, sociology, anthropology, and ethics, this panel showcases important approaches to account for Black religious histories in the late-twentieth century and Black religious life in the present.
Recent policy debates on modern highway redevelopment in the U.S. have generated discourse around the role of racial discrimination in designing and executing infrastructure projects. Highway construction became a political tool employed in segregating cities – fundamentally altering the physical, wealth, and spiritual landscapes of Black communities. Historical and economic studies inspire corrective responses and even propose paths attentive to spiritual renewal. Religious institutions and sacred traditions that help facilitate the production and reproduction of African American cultural centers should inform policy agendas like the 2021 Build Back Better Act. Churches often operate as historical repositories informing memorialization and new imaginings of Black pasts. As these institutions increasingly employ digital humanities tools (including story maps, GIS mapping, interviews, and digital archives) to preserve histories, they birth new digital landscapes pointing to unexplored intersections. This paper focuses on the ways disrupted communities remember how business, religion, and the life of streets combine.
This paper analyzes the transnational social and religious significance of the category of “the Black Church” through the lens of the seminal work of W.E.B. Du Bois. It does so through a comparative study of African American Christian engagement with the issue of Israel and Palestine, with four case studies ranging from African American Christian Zionists to Palestinian solidarity activists. This study highlights the ways that African American Christians invoke the history, identity, and mission of “the Black Church” in the context of Palestine and Israel. It argues that “the Black Church” is best understood as a contested category of collective religious and racial identity.
This paper focuses on how African Americans who convert to Orthodox Christianity embrace new to them liturgical practices. Engaging with ethnographic material, I demonstrate that African American practitioners cultivated love for the Orthodox liturgical forms over time, not simply because they used the liturgical language to connect their religious and racial concerns together in abstract terms, but also because they engaged in singing as an embodied practice that allowed them to connect to the past events, places, and relationships with human and sacred figures. To make Orthodox liturgical practices compelling, practitioners drew on the embodied memories of singing Protestant memorial hymns at the cemeteries to suggest that Orthodox liturgical forms carry a familiar ethos of “sorrowful joy” and replicated their practices of communal care when they used liturgical prayers to ask for the intersession of the Saints on behalf of their relatives, friends, and community.
Stemming from the declaration of trusting Black women, this paper examines reproductive justice and faith by encouraging a liberatory lens that takes seriously the embodied experiences of Black women. As such, reproductive justice is a contemporary resistance to reproductive oppression and this paper privileges two perspectives of reproductive justice 1) the right to have a child under the conditions of one’s choosing and 2) the right to not have a child using birth control, abortion, or abstinence. This paper illuminates the moral harms caused by the repeal of Roe and theorizing from this perspective and from the qualitative research conducted with Black Christian women who had either recently terminated a pregnancy to create a better life for their current children or who had elected to remain childfree results in a moral case for trusting Black women.