This panel explores the role of faith traditions in addressing contemporary global challenges related to international development, environmental conservation, social justice, and peacebuilding. Through four papers, it investigates how faith-based perspectives and initiatives contribute to sustainable development, environmental stewardship, equitable social practices, and the fight against modern slavery and human trafficking. The panel examines diverse case studies, such as the environmental conservation efforts among Cambodia's Bunong community, the nuanced roles of Muslim-led humanitarian INGOs in conflict zones, the contributions of faith communities to the Sustainable Development Goals (SDGs), and the work of religious sisters in combating human exploitation. By bringing together scholars, practitioners, and faith leaders, this panel fosters a rich dialogue on the evolving role of faith in addressing global challenges, highlighting the importance of understanding and inclusion of religious perspectives in international development agendas for a just, sustainable, and peaceful world.
This paper presents the case study of the Bunong, an indigenous group in Cambodia, to explore how Christian conversion affects environmental conservation efforts and the interplay between secular and religious values in conservation programs. This research sheds light on the nuanced ways in which religious conversion, particularly to Christianity, impacts the Bunong community's relationship with their ancestral lands and the broader environmental conservation initiatives in the region. It raises critical questions about how conservation INGOs navigate and negotiate the boundaries of secular and religious values, highlighting the complexities at the intersection of faith, indigenous rights, and environmental sustainability.
This paper explores the escalating phenomenon of information manipulation campaigns targeting Muslim-led humanitarian relief and development aid International Non-Governmental Organizations (INGOs) based in the United States. Against a backdrop of geopolitical instability and evolving conflicts, it investigates the perpetrators, methods, and repercussions of such attacks. Through a series of research questions, it delves into the actors behind the manipulation, their arguments, dissemination channels, and funding sources. By bridging gaps in existing literature, it aims to shed light on the tactics used to disrupt INGO operations and impede their information-sharing functions. Ultimately, this research contributes to understanding the dynamics of a particular slice of the "Islamophobia industry" and highlights the detrimental effects of information manipulation on humanitarian efforts, policymaking, and financial access for US-based Muslim-led humanitarian relief INGOs, underscoring the urgent need for countermeasures to safeguard humanitarian work.
This paper explores the potential contributions of faith communities to the post-2030 development agenda, particularly in relation to the Sustainable Development Goals (SDGs). It examines the roles of faith-based organizations, religious leaders, and spiritual values in addressing complex challenges such as poverty, inequality, and environmental sustainability. This research underscores the unique moral authority and capacity of faith communities to mobilize for social cohesion, policy advocacy, and ethical development practices. It also highlights the importance of interfaith collaboration and dialogue in leveraging diverse perspectives, resources, and networks for inclusive and equitable development.
Paper explores the interactions between religion and development by analyzing the case of the Al-Khidmat Foundation (AKF) in Karachi, Pakistan. Studying AKF, the paper discusses how Faith-Based Organizations (FBOs) draw on religious ideas and practices to conduct social welfare and development projects. I explore the meaning, mission, and characteristics of FBOs, in terms of their religious and political affiliations in Karachi. Findings show the emerging role of faith/religion in community development, as a counterpoint to the modern notions of secularisation. It argues that AKF occupies vantage positions over ‘non-religious’ or mainstream organizations, in terms of resources, enhanced access, and religious legitimacy. However, AKF has also been criticized for its conservative, proselytizing, and political development agendas. Such characteristics contradict the mainstream and secular discourse of development and call for a strategic and nuanced engagement of local faith actors – and therefore religion, into global development.