This paper examines the practices of tracing and praying to crip ancestors among key disabled activist-writers. Through analysis of their essays, poetry, and memoirs, I argue that such practices function in part to resist a curative social imaginary that erases disability from our collective histories and futures. I contend that Christian theologians might learn from disabled activist-writers’ embodied attention to the past as a resource to reimagine the future without disability’s erasure. This paper develops a negative theological hermeneutic in which the search for crip ancestors in the archive and in scripture exposes the violence of the past that prevents the recovery of disabled lives. Ultimately, I argue, following Leah Lakshmi Piepzna-Samarasinha, that our stumbling upon and seeking crip ancestors “in the void of not always knowing… what their legacy means” generates desires for liberated futures.
Attached Paper
Annual Meeting 2024
Praying into the Void: Crip Ancestry and Archival Violence
Abstract for Online Program Book (maximum 150 words)