This paper critically examines Anabaptist political ecclesiology, beginning with the assertion that willingly accepting suffering at the hand of one’s abusers is salvific, redemptive, and transformative. This approach, known as “revolutionary subordination”, has been devastating to victims of sexual and gendered violences in Anabaptist ecclesial communities. Given that Anabaptists root political theology in the suffering of Jesus on the cross, “revolutionary subordination” can be challenged with historical and theological analyses of the crucifixion as an act of imperial violence, one that strips victims of their dignity and humanity. If we begin to understand violence as the imposition of “shame” on crucified and penetrated bodies, we can better understanding the cross's fundamental rebuke of violent self-aggrandizement, including that of colonization, patriarchy, racial capitalism, and spiritual abuse. Then, we will better articulate both peace and cruciformity as radical identification with the suffering and rebuke of their abusers.
Attached Paper
Annual Meeting 2024
Fellowship of His Suffering: An Anabaptist Exploration of Cruciform Ecclesiology in Light of Gendered and Sexual Violence
Papers Session: Violence, Non-Violence and Peacemaking Churches
Abstract for Online Program Book (maximum 150 words)
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